On an overcast afternoon in late April, physics professors and students
crowded into a wood-paneled lecture hall at Columbia University for a
talk by Nima Arkani-Hamed, a high-profile theorist visiting from the
Institute for Advanced Study in nearby Princeton, N.J. With his dark,
shoulder-length hair shoved behind his ears, Arkani-Hamed laid out the
dual, seemingly contradictory implications of recent experimental
results at the
Large Hadron Collider in Europe.
“The universe is inevitable,” he declared. “The universe is impossible.”
The spectacular discovery of the Higgs boson in July 2012 confirmed a
nearly 50-year-old theory of how elementary particles acquire mass,
which enables them to form big structures such as galaxies and humans.
“The fact that it was seen more or less where we expected to find it is a
triumph for experiment, it’s a triumph for theory, and it’s an
indication that physics works,” Arkani-Hamed told the crowd.
However, in order for the Higgs boson to make sense with the mass (or
equivalent energy) it was determined to have, the LHC needed to find a
swarm of other particles, too. None turned up.
With the discovery of only one particle, the LHC experiments deepened a
profound problem in physics that had been brewing for decades. Modern
equations seem to capture reality with breathtaking accuracy, correctly
predicting the values of many constants of nature and the existence of
particles like the Higgs. Yet a few constants — including the mass of
the Higgs boson — are exponentially different from what these trusted
laws indicate they should be, in ways that would rule out any chance of
life, unless the universe is shaped by inexplicable fine-tunings and
cancellations.
In peril is the notion of “naturalness,” Albert Einstein’s dream that
the laws of nature are sublimely beautiful, inevitable and
self-contained. Without it, physicists face the harsh prospect that
those laws are just an arbitrary, messy outcome of random fluctuations
in the fabric of space and time.
The LHC will resume smashing protons in 2015 in a last-ditch search for
answers. But in papers, talks and interviews, Arkani-Hamed and many
other top physicists are already confronting the possibility that the
universe might be unnatural. (There is wide disagreement, however, about
what it would take to prove it.)
“Ten or 20 years ago, I was a firm believer in naturalness,” said Nathan
Seiberg, a theoretical physicist at the Institute, where Einstein
taught from 1933 until his death in 1955. “Now I’m not so sure. My hope
is there’s still something we haven’t thought about, some other
mechanism that would explain all these things. But I don’t see what it
could be.”
Physicists reason that if the universe is unnatural, with extremely
unlikely fundamental constants that make life possible, then an enormous
number of universes must exist for our improbable case to have been
realized. Otherwise, why should we be so lucky? Unnaturalness would give
a huge lift to the multiverse hypothesis, which holds that our universe
is one bubble in an infinite and inaccessible foam. According to a
popular but polarizing framework called string theory, the number of
possible types of universes that can bubble up in a multiverse is around
10^500. In a few of them, chance cancellations would produce the
strange constants we observe.
In such a picture, not everything about this universe is inevitable,
rendering it unpredictable. Edward Witten, a string theorist at the
Institute, said by email, “I would be happy personally if the multiverse
interpretation is not correct, in part because it potentially limits
our ability to understand the laws of physics. But none of us were
consulted when the universe was created.
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